Reddit mentions of The Metaphysical Foundations of Modern Physical Science (The International Library of Philosophy: Philosophy of Science)

> Science. Religion has been fighting it for thousands of years.

I'm afraid that to even assume that science and religion existed as distinct concepts or endeavours thousands of years ago is a bit naïve, and this idea that they are eternally opposed is a very simplistic view that reflects the biases of anticlerical 19th Century historians more than the actual facts—it's only really been defended by people with a grudge against religion since a reappraisal of the subject in the 1950s, 60s, and 70s (and especially since the reappraisal by James Moore in The Post-Darwinian Controversies). Here are a few books that could help you develop a richer understanding of the historical relationship between science and religion.

• David C. Lindberg, The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, Prehistory to A.D. 1450 (University of Chicago Press, 2007)
  
• E. A. Burtt, The Metaphysical Foundations of Modern Science (Routledge, 1931)
  
• Gary B. Ferngren, ed., Science and Religion: A Historical Introduction (John Hopkins University Press, 2002)
  
• Ronald L. Numbers, ed., Galileo Goes to Jail and Other Myths About Science and Religion (Harvard University Press, 2009)
  
  These would probably be illuminating reading as well.
  
  
• Thomas S. Kuhn, The Structure of Scientific Revolutions (University of Chicago Press, 1962)
  
• Brian Davies, An Introduction to the Philosophy of Religion (Oxford University Press, 2004)
  
  > Here is just another surrender by a guy at the top of the money chain.
  
  No one interested in the subject should be under the impression that what the Pope has said is anything new. Eminent Catholic theologians like John Henry Newman found Darwin's theory of natural selection consistent with Christianity when it was published, and Pope Pius XII very famously affirmed that there was no intrinsic conflict between them in his 1950 encyclical Humani generis. As for the Big Bang, it is downright foolish to characterise the Church as "surrendering" to a theory that was formulated by a Catholic priest in the first place.